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Both the relativistic nature of the ethnography of communication and the importance of this relativism for Hymes' sociolinguistic theory is significant. In questions of epistemology, there are longstanding arguments as to whether there are universale of knowledge or whether knowledge is particularistic due to the intrusion of each person's individual experience. Framed another way, the question is whether or not there are ideal platonic universals which our own individual knowledge may or may not be able to approach.
51). Elsewhere Hymes has pointed out that diversity is the cornerstone of sociolinguistics (Hymes, 1974a, p. 29). Hymes explains individual diversity in the following way: "social life shapes communicative competence and does so from infancy onward. Depending on gender, family, community, and religion, children are raised in terms of one configurations of the use and meaning of language rather than another" (Hymes, 1980, p. vi). Sociolinguistic Relativism 45 In contrast to sociolinguistics, because of the search for essential form or structure, received linguistic theory removes diversity (variation).
This understanding, or at least the means of arriving at such an understanding, is supposed to be reflective of the understanding of the ordinary person in the everyday world. ) The importance of this type of methodological procedure is that it is particularistic (each investigation is considered as a concrete case rather than an abstract universal). In theory it requires that the investigator pay attention to the actualities of the situation irrespective of prior theorizing. Two principles of anthropological metatheory guide ethnography: holism and emergence.