By John R. Dupuche
During this work,he describes some of the tantras and locations in their apex the main severe of them, the Kula ritual. It additionally offers a translation of Jayaratha's remark. the Kula ritual leads the practitioner to extra exalted levels of mantras to arrive the top point of awareness, the "mantravyapti", the pervasion of the chant. the person that is familiar with this pervasion is a Bhairava..
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Extra resources for Abhinavagupta: The Kula Ritual As Elaborated in Chapter 29 of the Tantrāloka
Coming and Going is ceaseless, here and now. " Venerable Anabotei said, “We are alike" and asked. " Venerable Funayasha said, "You and l are one". After this, Venerable Anabotei was greatly enlightened. Kien (Background): He was also caned Kousho (Superior Virtue) since he excelled in created and uncreated virtue. Venerable Anabotei was from Benares. " Venerable Funayasha answered, “If you need to know Buddha, it is a person whom you do not know, [but need to know]". " Nentei (Dharma discourse): Particularly, when we begin to practice, the Buddha should be our primary focus.
But he is in the three worlds, taking responsibility for his actions, appearing and disappearing, showing different faces. Therefore, when Dharma is born, we don't understand it; when it dies, we don't understand it. Even though we try to imagine a form, we cannot make a concrete image: if you try to name it there is no name to fit. From kalpa to kalpa, it is unknowable; it follows and accompanies sentient beings, yet they don't recognize it at all. Hearing this story, many understand that, "When we discriminate, this is not Buddha; when there is no discrimination, this is Buddha” H we understand non-discrimination, why would Funayasha have taken such trouble to lead Anabotei to understand it?
No one ever entangles you, so why do you seek further liberation (outside of yourself)? Originally, there is neither delusion nor enlightenment, so there is no attachment or liberation. Is this non-birth? Is it the great ocean? Are there any small streams? Specks of dust, as many as atomic particles, all are the great Dharma ocean. Mountain streams, cascading 36 / 265 waters, gushing rivers, all create the movement of the ocean. So there are no small streams to relinquish, and no great ocean to control.